Acid to the Body

Psalm 126 verse 4 has a curious thing to say.  “Bring back our captivity, Oh Lord . . .”

While the nations call for joy, the Lord corrects his people with blazing strength.  While they call for celebration, let the people of God ask for training.

“Before I was afflicted I went astray, but now I keep Your Word.”  (Psalm 119:67)

“Unless your law had been my delight, I would have perished in my affliction.” (Psalm 119: 92)

Do not be like those who revel in wicked abandon.  Do not be like those who “gather” that they may have joy.  Let us be of the Living God’s Holy Son.  Let us train our tongue to love taste of that which is acid to the body, yet sweetness unto eternal life.



This was found in Wikipedia:

An essay written around 160 AD, attributed to Lucian, a mock legal prosecution called The Consonants at Law — Sigma v. Tau in the Court of Seven Vowels contains a reference to the cross attribution. Sigma petitions the court to sentence Tau to death by crucifixion, saying:
Men weep, and bewail their lot, and curse Cadmus with many curses for introducing Tau into the family of letters; they say it was his body that tyrants took for a model, his shape that they imitated, when they set up structures on which men are crucified. Stauros (cross) the vile engine is called, and it derives its vile name from him. Now, with all these crimes upon him, does he not deserve death, nay, many deaths? For my part I know none bad enough but that supplied by his own shape — that shape which he gave to the gibbet named stauros after him by men

Perfecting Afflictions

Ramah: In Biblical, the meaning of the name Ramah is: Elevated, sublime.  People with this name have a deep inner desire for love and companionship, and want to work with others to achieve peace and harmony.  (It is not a name given by the mouth of man, so much as it is a name given by the horrors of this place.)

For such people to witness the tragedies that come from sin, it is too much.  And if the horrors associated with sin come home in a personal manner, destruction has a whole new body.

This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”  (Jeremiah 31: 15)

Take away the best of hope from Man, and you will see deep and irreparable mourning.  This is the kind of sorrow that is born in the crucible of war.  But don’t we also find it in our streets?  Isn’t it also in our homes? 

Such sorrow does not choose between male or female.  Money or social position is no barrier for this kind of destruction.  And those who taste this are never the same again.

But this does not mean they cannot have hope.  God is able to open our eyes to a hope that is stronger than death; that death which is the end of Man’s greatest possible desires.

Even while we mourn the loss of what could have been, we rejoice inwardly at his Holy promise.  He has written perfectly in His Holy Blood.  “I stand ready and willing to give you eternal life.  I will wipe away all your tears and sorrow.  I will give you a joy in your heart that cannot be crushed.  And never again will you be disturbed in your place of holy peace and joy.”

Such is the power of the Living God’s promise.  Such is the strength of Righteous Mercy.  Even those souls, blackened with sorrow, can be filled with joy.  They can become useful to Life in this place of death.

I testify that this is true.  For I am one of those who has had exceedingly great loss yet has become useful to the Living God’s Great Mercy.

Take heart and understand.  Seek the face of the One who has tasted even the grave for your sake.  All his servants are broken and shattered in this place of “Perfecting Afflictions”.  Where sin was born to take away, Life has come to restore.